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Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman

tafaqquh
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Published by Institut Agama Islam Bani Fattah Jombang

ISSN : 23383186 EISSN : - DOI : -

Core Subject : Religion, Economy, Humanities, Education, Art, Social,

Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences

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Articles 7 Documents

Search results for , issue "Vol. 5 No. 1 (2017): Juni" : 7 Documents clear

Islam Nusantara; Sebuah Kajian Post Tradisionalisme dan Neo Modernisme Abdul Basid
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Islamic Nusantara is not new religion, not just the new thought. Islamic Nusantara is the approach resourches of transcendent scientific which have religion character and then mergered by humanism sciences resourches which have humanism character. Islamic nusantara culture hoped became scientific resouches and culture inheritance which resourched form local wisdom Indonesian people that mixed between transcendent approach and local wisdom aprroach . Islamic Nusantara not just born from tradition, that the tradition became new power which rested on the power of society and constructed by sciences and knowledge and became morality power as the first bollard. These paper will explain the thought of The Islamic Nusantara as post traditionalism and neo modernism studied.

Determinasi Mas?lah?ah Atas Nas?s?; Liberasi Nalar Sharî’ah Najmuddîn al-T?ûfî Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Different from most scholars of Ushul Fiqh, al-T?ûfî tend to put theory mas?lah?ah independence of human reason. For al-T?ûfî vision of a more objective reason in positioning the criteria mas?lah?ah compared to antagonist nas?s? with one another. Therefore, the validity of argument mas?lah?ah should be determinant above the arguments of others, not to mention al-nas?s? al-shar’î though. Pattern of this determination, in analytical with an approach normative-juridical and nature descriptive content analysis. That pattern, departing from the view that to discover the existence of mas?lah?ah not have to wait information and support nas?s?. The mind can independently determine the matters contained therein mas?lah?ah and things are mafsadah. However, in its application, mas?lah?ah must be observed whether related to religious and muqaddarât or related to mu’âmalât and ‘âdat. If related to religious and muqaddarât it must have the support of legality nas?s? and ijmâ’. Unlike the case with regard to issue mu’âmalât and ‘âdat, then mas?lah?ah be the most powerful and independent argument, did not need a legality nas?s? and ijmâ’. In fact, even if turns out mas?lah?ah contrary to nas?s? and ijmâ’, mas?lah?ah must keep favored either with takhs?îs? (specialization) and bayân (explanation) against nas?s? and ijmâ’.

Studi Tafsir QS. al-Nisâ’ Ayat 3 tentang Keabsahan Poligami Muhammad Zulianto
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

In Islamic Law monogamy and polygamy got a legality. Interpretation about letter al-Nisâ’ clause 3 is basically talking about the principle of monogamy and terms in order to make polygamy. Husband is not allowed to practice polygamy if they worry can not do justice. Referring to lafaz? shart?iyyah ‘wa in khiftum’ which is also affirmed in subsequent lafaz? namely ‘allâ ta’dilû’. Exegetes requires legitimacy of polygamy mentioned in the letter al-Nisâ’ clause 3 if the husband could do justice. Generaly this review explain about the Interpretation of letter al-Nisâ’ clause 3 according expert of tafseer. But more than its there are many analysis from fikih, ordinance as like UU Perkawinan 1974, social fenomena, feminism analyst, and the methodology of exegesis. Among the selective opinion judicial formally prove the husband can be fair or not is al-Marâgî with additional terms likes if; the wife is barren; the husband has a high sexual desire; the husband has enough assets to cover all the needs of the family; and if the number of women more than men, which may occur as a result of the war. Thats are capacity requirement for husband want to get the legality of polygamy

Analisis Istinbât? Hukum Akad Perkawinan melalui Media Elektronik dalam Perspektif Hukum Islam A. Fauzi Aziz
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Marriage is seen as a form worship which very sacred, at the present time, it has been the practice of marriages that use the facilities telephone or Cybernet, and also with the technology one step ahead, namely video teleconference. Where one party at a time doing this marriage ceremony, he was somewhere else that causes the marriage contract becomes ittih?âd al-majlis (merging chamber). With using a qualitative approach with Reserch Library obtained two different interpretations related to the ittih?âd al-majlis. The H?anafîyah interpret it ijâb-qabûl to be done within the time contained in the marriage ceremony, not be done in two separate intervals. So, when guided by the interpretation of this argument, marriage ceremony via electronic media can be understood validity. The Shâfi?îyah stated that the united chamber required, to maintain continuity between ijâb and qabûl, at once must embody fulfillment of tasks of two witnesses. Because according to this argument, the two witnesses should be capable see with his eyes that ijâb and qabûl it was actually spoken by two actors contract. So when referring to the second opinion, the practice of marriage ceremony via electronic media is not valid.

Umrah pada Bulan Ramad?ân Adalah Haji; Studi Kualitas H?adîth dan Pemahamannya Purwantoro Purwantoro
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Parable something with something else, we often see. Be it in the Qur’an or H?adîth of Prophet Muhammad saw. But what if the Prophet exemplifies or equate an act sunnah with deeds wajîb. In this respect there is a H?adîth of Prophet which states that Umrah in Ramad?ân is a Hajj. This article tries to to explore how the quality of H?adîth and how to understand it. So that we can practice the H?adîth correctly. This H?adîth needs to be understood correctly, Umrah is an act of sunnah can be equated with Hajj an act wajîb for Muslims.

Mengkaji Krisis Ekonomi Global Menurut Perspektif Islam Wening Purbatin Palupi Soenjoto
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

The global economic crisis is an event in which all economic sectors world market collapse or degresi and affect other sectors around the world. The global economic crisis originated from the United States (US), and then spread to almost all countries of the world. In the view of Islam, in fact the economic crisis that the world can not be separated from economic practice at practices or economic activities done contrary to Islamic law. In Islam there are three ways to minimize the economic crisis, namely: Equal distribution of wealth to charity, developing banking with Sharîa’ah system, and a system using the currency dinâr and dirhâm. If three ways really implemented in one country, will likely impact the country can improve the global economic crisis in the country.

Penerapan Raf’u al-H?araj; Studi Analisis Shalat Jamak fî al-H?ad?ar li al-H?âjah Ahmad Faisol
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

In Islam, Raf’u al-H?araj are basic principles in Islamic law that eliminates legal imposition on everything that complicate accordance with mashaqqah categories of human needs that level is divided into dar?riyyât, h?âjiyyât, tahsîniyyât with ease and tolerance are form of legal relief (takhfîf).One form of takhfîf in islam is plural prayer. Because the ability to do the plural pray agreed by scholars is when traveling, pain, rain, and because of the Hajj. While the plural prayer is because there is a flurry of travel because when not in al-h?âjah (fi al-had?ar li al-h?âjah) for people who are not accustomed still a debate among scholars. The debate is interesting to observed with regard to the context of the passage by doing in-depth study of the interpretation of its meaning, as well as wujûh al-dilâlah of the passage, what is ta’abbudî which leaves no room for ijtihad, or ta’aqqulî are still opportunities ijtihad in istinbât? her, as well as other relevant considerations in accordance with the provisions of maqâs?id al-sharî’ah. This study provides an interesting conclusion that plural prayer is allowed, the record should exist mashaqqah in accordance with the principles of Raf’u al-H?araj and plural prayer does not become a habit.

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